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Skagit River JournalSubscribers Edition Stories & Photos The most in-depth, comprehensive site about the Skagit. Covers from British Columbia to Puget sound. Counties covered: Skagit, Whatcom, Island, San Juan. An evolving history dedicated to the principle of committing random acts of historical kindness |
Home of the Tarheel Stomp Mortimer Cook slept here & named the town Bug |
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I was transferred from the Baltimore Conference, and stationed at Sedro in 1891. There were no church buildings in that part of Skagit county at that time. I found small classes organized at Stirling, Lyman and Hamilton. [Ed. note: this is second time I have seen this spelling for Sterling.] They met in school houses. I arranged for preaching services at Woolley, Birdsview, Cokedale, Clear Lake, McMurray, Arlington, Haller, Sedro, Stirling, Lyman and Hamilton. Services were also held occasionally in logging camps. I preached at Sauk City in 1893 and organized a Sunday school. It was the first Protestant service held in that part of the valley. [Ed. note: Catholics Henry and Katherine Martin organized services before then at their Illabot creek home.]The following account is a clipping from the Sedro Press [first published in Sedro in April 1890 by George Hopp] of the first service held in the church:
When I reached Sedro, March 25, 1891, special courtesies were extended to us by the Sedro Land Company. They kindly donated for our use a dwelling and a place in which to hold preaching services, prayer meetings and Sunday school. We occupied this large, temporary hotel for five months, at the end of which time our church and parsonage were ready for occupancy. They donated two choice lots for church and parsonage purposes, which were valued at $750; also $30 in cash for the church building enterprise.
Sunday morning, Oct. 11, 1891, the weather was very unfavorable, but despite this fact the ringing of the school bell started the people to church, and by 11 o'clock the house was filled. F.W. Loy of Fairhaven preached a most excellent sermon from Hebrews 2:3, at the close of which David G. LeSourd made an appeal for funds, stating that $2,500 had been expended on the church and that $900, or about that amount, remained to be raised to free the building from debt." At the morning services $500 were raised on subscription. L.E. Worman [also spelled Wornon in some records] addressed a Young People's meeting at 2 p.m. and $200 was raised. Chas. McDermoth preached in the evening and the last $200 were pledged.In the spring of 1894 the church was visited by a blessed revival. During the summer of this year the audience room was finished. This was done largely by donated labor and material. The church was dedicated Oct. 21, 1894, by T.J. Massey and David G. LeSourd, assisted by the pastor, G.L. Cuddy. The dedication was followed by a gracious revival in which one hundred and five persons were converted and united with the church. Vive hundred dollars, due the Board of Church Extension, was paid during the pastorate of R.H. Massey, thereby freeing the property from debt. C.A. Williams, 1896; G.D. Dimick, 1897; F.M. Pickles, 1898, Sedro-Woolley — R.H. Massey 1899-1900; J.H. Carter, 1901-2.
Once the only church in town blew down. It was a tent. A Rev. R.T. Baldwin, Methodist, was the first preacher. The people built a church in more permanent form, but the bank had to take it over in lieu of the money owned on it. Dr.[doctor?] Baldwin pleaded with Mr. C.E. Bingham for help to pay off the loan fund against it by Mr. Bingham's bank! And so, as private citizen, the banker went from saloon to saloon, exhorting the boys to help the church out of its difficulty and they came across, and so the note was paid and the church was clear and everybody was happy. The only sufferers were the boys who may have missed getting as drunk as they had intended. The preacher never knew how the money was raised. [Puget Soundings column, Bellingham Herald, Dec. 3, 1930As we often find, the "official" account of matters sometimes conflicted with what the pioneers themselves recalled. Maybe the whole truth was someplace in between, but old-timers such as the late Howard Miller and the late Art "Tuffy" Pearson told that story with knee-slapping glee more than once when we interviewed them in the 1990s. We do know from Eliza Van Fleet's 1937 article about the history of Sedro-Woolley churches that Bingham was indeed a member of the Methodist board, even though he and his wife Julia were not regular attendees at church.
Once we could have hoped to do them good, but alas, they are most undoubtedly beyond our reach . . . Those who cannot talk the jargon or Chinook are beyond our reach because we cannot converse with them except through an interpreter. They have already learned enough of religion through the Catholics to make the sign of the cross say "ikt papa ikt sockala Tyee," one pope and one God. They are taught that there is a lower region and an upper one and that the good and bad will be separated in the future state, but moral feelings seem to be quite blunted or blurted out, and they lie, gamble, steal, get drunk and all the other bad things almost as a matter of duty because it is so deeply innate and so fully acquired by habit.
Saving souls could be a risky business, especially when ministers visited scattered and far-flung congregations. Historically, the Methodists provided the model followed by other denominations in evangelizing the frontier. Elected in regional conferences, bishops identified the circuits their pastors would ride and selected the towns in which they would reside. This gave the church an organization flexible enough for it to respond quickly to the needs of the people who often organized prayer meeting on their own, keeping their faith alive in isolated communities.
The circuits ridden by pioneering pastors carried them where roads were nonexistent and travel on trails or in tippy canoes [and Tyler too?] on turbulent rivers could be treacherous. Methodist historian Earl Howell opined that most circuit riders were rather circuit walkers or paddlers. It could take many days to reach a destination, and shelter on the way could be no more than a canoe turned up on a windswept beach. The Reverend William B. McMillan, whose circuit extended far up the Skagit river, observed wryly that he had often prayed that God would send him where no other preacher would want to go, but he had no idea that God would answer his prayer so literally.
He got off from his horse to investigate and somehow the horse got away. It was so dark that Mr. Pickles was afraid to go on or to go back for fear of getting lost. So he had to lie down by the log and spend the night. It is needless to say that he was eaten up — in his mind — several times, by bears or cougars. |
Mr. Pickles, the first preacher there, traveled from place to place on his circuit, usually riding a horse through the narrow trails. When in Sedro, he stopped with Mrs. McFadden, just east of town, and after preaching here, he would go on to Lyman to preach. One night he started from Mrs. McFadden's after dark, and after riding 'a ways' he came across a log which had fallen across his trail. He got off from his horse to investigate and somehow the horse got away. It was so dark that Mr. Pickles was afraid to go on or to go back for fear of getting lost. So he had to lie down by the log and spend the night. It is needless to say that he was eaten up — in his mind — several times, by bears or cougars. In fact it is very strange that one did not pounce on him because they were so very numerous at that time. When daybreak came, however, he found himself alive and came back to tell of his experience.The lady referred to was Olive (Wicker) McFadden, who came here in 1885 with her husband, Plin V. McFadden, and their family from Ottumwa, Iowa. One of the many early families who moved here from Iowa, the McFaddens homesteaded next to Charles Wicker, Sr., George Wicker and Cushman Wicker, Olive's brothers. McFadden's daughter Anna Belle recounted the same story, but in that version, Rev. Pickles slept inside a hollow cedar stump. That story has been retold many times over the years and was one of the favorites of all early tales here.
About 25 years ago, when the present thriving town of LaConner was more a thing of promise than of reality, Dr. J.S. Church, in passing along the street, found a stranger sitting on a beer-keg in front of the only business house in the place, which served the community as hotel, saloon and general store. On inquiry the stranger was found to be the Rev. J.N. Denison, a Methodist minister from the Skagit delta, the pastor being himself a Methodist minister's son, made the stranger his own guest and took him to his own home.In a history which was given by Scott Armstong at the dinner which was given in celebration of the 50th year of the church [1935?], the following facts were brought out.
The first Methodist sermon in LaConner was preached by Mr. Denison, in a small room upstairs in the home of Mrs. L.A. Conner, a devout Catholic, on Commercial street. This was the year 1875. From that time on, at irregular intervals of not less than a month, Methodist preachers came for several years to LaConner from Skagit City, which was their home, so far as the early Methodist preachers could be said to have a home. Among these early preachers besides Mr. Denison were: William B. McMillan, Albert Atwood, Mr. McGill and others whose names I have not been able to learn.
Prior to 1884, western Washington and Oregon were associated in Methodist church matters and known as the Oregon Conference Western Washington constituting the Puget Sound district with the Rev. David G. LeSourd for several years as presiding elder. Towards the close of this period, the church work in LaConner was a part of the Whatcom charge, an old-fashioned Methodist circuit 75 miles long and faithfully served by B.F. VanDeventer [who preached from 1882-94 in Washington]. Rev. VanDeventer organized the first Methodist society or class in LaConner.
The first member received into the church in LaConner was Ada Church, who was admitted from probation in March 1883. At the same time, Lena Church was baptized and received as the first probationer of the church. This was the first of 66 baptisms that have been administered by the Methodist church in LaConner since April 1883. B.S. Inman was received by certificate as a member and in March 1884, Josephine M. Bradley joined the church after probation. Through the labors of Mr. VanDeventer, and this little handful of members and a goodly number of friends, a church building was begun. Meanwhile, through the courtesy of our Baptist brethren, our congregation worshipped for some time in the Baptist church.
In August 1884, at the first session of the Puget Sound conference, LaConner was made a separate charge with Rev. B.F. Brooks as its pastor. The church had then, as nearly as I can gather from the records, five members: Josephine Bradley, Ada Church, Isaac Chilberg, Tina Chilberg and B.S. Inman, and two probationers, Lena Church and Lucinda Wood. This was Mr. Brooks's first charge and included the work in LaConner and north as far as Edison and all on Fidalgo island. Preaching appointments were maintained at LaConner, Pleasant Ridge, Jennings schoolhouse, Padilla, Edison, Fidalgo and Lake Erie. At the end of his first year, Mr. Brooks had the Sunday schools organized and reported 25 members of the church and seven probationers. During his second year and church building was finished and dedicated to the worship of God, the Rev. J.N. Denison officiating in the dedicatory service.
The deed to the lot on which the church now stands was executed by the late John S. and Louisa A. Conner, Feb. 4, 1843. The first superintendent of the Sunday school was the late S.T. Valentine. Miss Nellie Calhoun, now Mrs. J.M. Shields of Mount Vernon, was the first organist. Some of the early pastors and their tenure were as follows: B.F. VanDeventer 1883-84; B.F. Brooks 1884-86; E.J. Moore 1886-88; J.W. White 1888-91; P.C. Harris 1891-92; Sprague Davis 1892-93.At the time of the 50th year's celebration, Rev. R.T. Holland was pastor and he served until 1939, when Rev. H.W. Hansen came to LaConner and he has remained here since that time, doing a splendid service for the church and the town.
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Heirloom Gardens Natural Foods at 805B Metcalf street, the original home of Oliver Hammer. Oliver Hammer Clothes Shop at 817 Metcalf street in downtown Sedro-Woolley, 82 years. Bus Jungquist Furniture at 829 Metcalf street in downtown Sedro-Woolley, 36 years. Schooner Tavern/Cocktails at 621 Metcalf street in downtown Sedro-Woolley, across from Hammer Square. Peace and quiet at the Alpine RV Park, just north of Marblemount on Hwy 20 Park your RV or pitch a tent by the Skagit river, just a short driver from Winthrop or Sedro-Woolley. Would you like to buy a country church, pews, belfry, bell, pastor's quarters and all? Email us for details. |
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